“Seal” To mark with a seal. 1K. 17:2+, Rev. 32 Having personally sat with those in their dying days who continue to reject God’s free and gracious offer of salvation when they have nothing to lose and everything to gain, we have gained a genuine appreciation regarding the fearful consequences of the continual rejection of the gospel offer. Zec. Rev. 17 Robert Laird Harris, Gleason Leonard Archer, and Bruce K. Waltke, Theological Wordbook of the Old Testament (Chicago, IL: Moody Press, 1999, c1980), s.v. 2:11, Isa. He came the first time to be killed; He will return to kill His enemies. Consist of a specific number. This first volume in Robert L. Thomas’s Exegetical Commentary on Revelation covers chapters 1–7. Rev. 27 Beale, The Book of Revelation: A Commentary on the Greek Text, 26. Isa. Please enter your email address associated with your Salem All-Pass account, then click Continue. Context Summary Revelation 1:4–8 identifies John's audience as the seven churches in Asia. John uses two long chapters in addressing those churches regarding the implications of the coming of Christ for them. And unto the angel of the church in Smyrna — “Smyrna was the nearest city to Ephesus, and for that reason probably was addressed in the second place. 0 Reviews. 9 Merrill C. Tenney, Interpreting Revelation (Peabody, MA: Hendrickson Publishers, 1957), 121. “I was watching in the night visions, and behold, “The crucifiers would see Him coming in judgment—that is, they would, “Equating ‘seeing’ with ‘understanding’ is not Scripture twisting. And it follows . Revelation 1 Revelation 1:8 Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. Are Israelites only, 12,000 from the 12 tribes of Israel. 49:1-26; Isa. 20:34, where “Samaria,” the capital, represents the nation).20, The fact that only the inhabitants of Jerusalem are named, and not those of Judah also, is explained correctly by the commentators from the custom of regarding the capital as the representative of the whole nation. 4:13-17)”—Thomas Ice, “Hermeneutics and Bible Prophecy,” in Tim LaHaye and Thomas Ice, eds., The End Times Controversy (Eugene, OR: Harvest House Publishers, 2003), 79. S So shall it be! is similar to that in Isa. . This use of the present tense enhances emphasis on the imminence of that coming (cf. Isa. 11:10+ [twice]; Rev. God gave it to him to show his servants the things that must happen soon. 2:5+, Rev. “Look, he is coming with the clouds,” and “every eye will see him, even those who pierced him”; and all peoples on earth “will mourn because of him.” So shall it be! 31 Erich Sauer, The Dawn of World Redemption (Grand Rapids, MI: Eerdman’s Publishing Company, 1951, c1964), 118-119. Eze. The Lord Jesus solemnly and authoritatively declares to the Ephesian church, “I know your deeds.” He is referring to the works that their faith was producing (note 1 Thessalonians 1:3). Revelation (1:7), and John's gospel (19:37), translate (Zech. We'll send you an email with steps on how to reset your password. He came the first time as the suffering servant; He will return as the conquering king. If you want to learn more about the history of the city of Ephesus and the other six cities, there are many online resources available. This commentary is an excellent resource for the serious Bible student, although not useless for one who simply wants a better understanding of Revelation. For instance, the promise to shield the Philadelphian church from judgment (Rev. I will seek to destroy all the nations that come against Jerusalem.”, “house of Israel, not to many people of unfamiliar speech”, “must prophesy again about many peoples, nations, tongues, and kings”, “Preterists such as Gentry do see some passages that have ‘cloud language’ as referring to the Second Coming (Acts. 22:12+, Rev. ‘pierced by the sword’ (Pual, Eze. 12:12 and that the “tribes” in Rev. 12:1 through 14. Moody Press, 1992 - Religion - 524 pages. The latter half of verse five shows what He is to the church. 1:7+ must be the literal Israelite tribes, who are being judged in 70 A.D. in fulfillment of the Zechariah Zec. ἔρχομαι [erchomai] , John John 14:3).5, This same verb is used directly or indirectly eleven more times in this book in reference to the return of Christ (cf. There is a day coming, when “the loftiness of man shall be bowed down, and the haughtiness of man shall be made low;” [Isa. 20 Merrill F. Unger, Unger’s Commentary on the Old Testament (Chattanooga, TN: AMG Publishers, 2002), 2040. (Read Revelation 21:1-8) The new heaven and the new earth will not be separate from each other; the earth of the saints, their glorified, bodies, will be heavenly. King Solomon got it right when he said, “Where there is no revelation, the people cast off restraint…” (Proverbs 29:18). 13 Gary DeMar, Last Days Madness (Atlanta, GA: American Vision, 1994), 162. 19 A. R. Fausset, “The Revelation of St. John the Divine,” in Robert Jamieson, A. R. Fausset, and David Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments (Oak Harbor, WA: Logos Research Systems, Inc., 1997, 1877), Rev. Through the centuries since its writing, the book of Revelation has captured the fascination of the Christian church. Jesus' well-known Olivet Prophecy contains probably the most familiar description of Christ's return: Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 12:1 does not prophesy Israel’s judgment but Israel’s redemption. I highly recommend this volume (chapters 1-7) and also volume 2 (chapters 8-22). Cyril Barber - The Minister's Library (Volume 3) - Continues the excellent work begun by Thomas in his first volume. Dr. Philip W. McLarty. 3 John MacArthur, Revelation 1-11 : The MacArthur New Testament Commentary (Chicago, IL: Moody Press, 1999), Rev. 22 “The problem with interpreting Revelation Rev. But just as in v. 8 the house of David is mentioned emphatically along with these was the princely family and representative of the ruling class, so is it also in v. 10, for the purpose of expressing the thought that the same salvation is to be enjoyed by the whole nation, in all its ranks, from the first to the last.21, [preterists conclude] that “earth” means the land of Israel, as in Zec. 14:6+; Rev. It includes a detailed introduction that includes a discussion on authorship, analysis into dating the Book of Revelation, thoughts on literary genre and hermeneutical guidelines for interpreting Revelation. “Preterists such as Gentry do see some passages that have ‘cloud language’ as referring to the Second Coming (Acts Acts 1:9-11; 1Th. Thomas, Robert L. Revelation 8–22: An Exegetical Commentary. . Thomas, Robert L. Revelation 1–7: An Exegetical Commentary. The old world, with all its troubles and tumults, will have passed away. (Oak Harbor, WA: Logos Research Systems, 1997), Rev. 1:1+;Rev. 22:7+, Rev. 13:14+ [twice]; Rev. Only John's gospel and Revelation refer to Jesus Christ as the Word (19:13; John 1:1). Here, Zechariah identifies “they who pierced” (Revelation Rev. “Another hermeneutical shortcoming of preterism relates to the limiting of the promised coming of Christ in Rev. Revelation 1-7 : An Exegetical Commentary: Robert L. Thomas (9780802492654): Free Delivery at Eden.co.uk The Multitude of 7:9-17. Zec. This is a very informative and detailed commentary on the Book of Revelation written from a premillennial dispensationalist viewpoint. 25 Preterists respond to this evidence from the Septuagint by noting that where the Septuagint renders “tribes” as φυλαι [phylai] , the underlying Hebrew is מִשְׁפְּחֹת [mišpeḥōṯ] - a different Hebrew word from the more frequently encountered word for “tribe” which describes Israel: שֵׁבֶת [šēḇeṯ] . Add To Cart Add To Wishlist. 7:2-3).9, And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. John tells us about his book - Revelation 1:1-3 v1 This is the *revelation of Jesus Christ. Revelation 1-7: An Exegetical Commentary. 1:7. Still upon the earth in mortal bodies that need the protection of God. 23 The distinction between Abraham’s seed and all the families of the earth makes plain that the families are a superset beyond the physical seed. 13:8+, Rev. Whenever the invisible God becomes visible, and whenever the omnipresence of God is localized, this is the Shechinah Glory. What, then, is the great and terrible blood-guiltiness which perpetually prevents you from dwelling in peace in the land of your fathers?—But Israel is not willing to know! 16 Swanson, Dictionary of Biblical Languages With Semantic Domains : Hebrew (Old Testament), Rev. The fact is that the Septuagint, translated by Hebrew rabbinical scholars familiar with the use of Greek in times much nearer to the NT than our own, renders two different Hebrew words-denoting both Jewish tribes and non-Jewish tribes or families-as φυλαι [phylai] This leads us to conclude that φυλαι [phylai] is not a technical term denoting only Jewish tribes. 22:20+). Where Gen. Gen. 12:3 is cited in Acts Acts 3:25, the word for “families” is πατριαὶ [patriai] . Revelation 2:8-9. Salem Media Group. . Proud member 14:17).”—Thomas Ice, “Preterist ‘Time Texts’,” in Tim LaHaye and Thomas Ice, eds., The End Times Controversy (Eugene, OR: Harvest House Publishers, 2003), 99. Zec. Isa. 2S. This kingdom was prophesied to receive a “deadly wound” before rising again prior to the end of this age ( Revelation 13:1, 3 ). Why would these additional qualifiers be necessary if φυλαι [phylai] always referred to Israelite tribes as preterists claim? Furthermore, the Zechariah citation is combined with Dan. 12 An awkward reality for preterists is the reestablishment of the Jewish state in the Promised Land. Ephesus was uninhabited by the 15th century. 8:13+; Rev. from this, that in v. 8 also the expression “inhabitants of Jerusalem” is simply an individualizing epithet for the whole of the covenant nation. This allusion identifies him as the author of the Apocalypse.”, “You only have I known of all the families of the earth.”, “of the families of the earth does not go up to Jerusalem to worship the King”, “when all nations of the earth are gathered against [Jerusalem]”, “In that Day the LORD will defend the inhabitants of Jerusalem. Copyright © 2021, Bible Study Tools. Jesus sent this message by his *angel to his servant John. . Lam. John addresses these churches with a greeting from the triune God, and he ascribes praise to Jesus. 2:16+; Rev. Comparisons Between to the Two Groups Described in Revelation 7. “449a.”, 18 “In the messianic passage Isa. Even so, Amen“ Verse five describes what Jesus is in Himself. . Article Images Copyright © 2021 Getty Images unless otherwise indicated. 33 J. The Hebrew word Shechinah, from the root shachan, means “to dwell.” The Greek word skeinei, which is similar in sound as the Hebrew Shechinah (Greek has no “sh” sound), means “to tabernacle” . The “cloud,” then, may be the cloud of the Shekinah, which led the children of Israel out of Egypt and through the desert, and which overshadowed the Tabernacle and the Temple (Ex. 13:12+, Rev. “Those who dwell on the earth” (Rev. Wesley's Notes for Revelation 1:7. He cometh - Jesus Christ. 5 A. T. Robertson, Robertson’s Word Pictures in Six Volumes (Escondido, CA: Ephesians Four Group, 2003), s.v. 7:13, which also refers to the eschatological deliverance, not judgment of Israel.27, The weightiest consideration of all appears to be the worldwide scope of the book. If one seeks evidence for how far astray interpretation can go where the meaning of a passage is entirely reversed from its intended meaning, one can do no better than the preterist interpretation of Zechariah Zec. 22:12+, Rev. of 1K. If it were to have been finally destroyed in A.D. 70 by the wrath of God as preterists maintain, evidently God did an incomplete job. This response of the preterists is simply a smoke screen, which when considered carefully, actually supports the opposite conclusion. Revelation 2:1-7. ◄ Revelation 1:7 ► Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. Rev. (Tustin, CA: Ariel Ministries, 2003), 500. 12:10 [emphasis added], The recipients of the spiritual blessing [identical with those who mourn] will be (1) “the house of David,” through whom the promise of the Messianic-Davidic Kingdom was made (2S. Isa. Rev. 9:15-16; 2Chr. 15:4+). 12:10), differently from the Septuagint, but in agreement with each other. 40:34; Num. In Jer. 1:7+ to refer to the land of Israel is that all the other uses of the exact phrase ‘all the tribes of the earth’ in the original language always has a universal nuance (Gen. Gen. 12:3; Gen. 28:14; Ps. So shall it be! The second messiah, ‘Messiah son of David,’ would then come and raise the first Messiah back to life. Even so, Amen. 15 “The choice of ἐκκεντέω [ekkenteō] to render the Hebrew דָּקַר [dāqar] of Zec. 1:7 Behold - In this and the next verse is the proposition, and the summary of the whole book. Read Introduction to Revelation “Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. Rev. Zec. The scope of the judgments of the book is also worldwide, not localized (e.g., Rev. Rev. He came the first time to serve; He will return to be served. 6:10+; Rev. Dan. And yet it is precisely its sin against its Messiah that is indeed the root of Israel’s misery.31, Brethren, I do not wonder that worldlings and half-Christians have no love of this doctrine, or that they hate to hear about Christ’s speedy coming. 1:7+ to Judea [the destruction of Jerusalem in 70 AD]. “#660.”. Revelation 1:7; Commentary, Greetings and Doxology Continued 1:7 Behold, he cometh with clouds; and every eye will see Him, and they also which pierced Him: and all the kindreds of the earth shall wail because of him. This … He would then establish His Kingdom to rule and to reign.”—Arnold G. Fruchtenbaum, Messianic Christology (Tustin, CA: Ariel Ministries, 1998), 57. Bible Commentary for Revelation 1:7. After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, and crying out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb!”a. “The verb form .”. It is situated on lower ground than the ancient city, and lieth about forty-five miles northward of Ephesus. 53:4). 8 James Swanson, Dictionary of Biblical Languages With Semantic Domains : Hebrew (Old Testament), electronic ed. Zec. Besides this, the people on whom these judgments fall do not respond by repenting.28, Israel must, indeed, be dumb if one asks them today: Tell me, pray: How can it be that the Eternal sent the fathers out of their land into captivity in Babylon for only seventy years, on account of all the abominations and idolatry by which they for centuries defiled the Holy Land:—and now Israel has been dispersed among all peoples for over eighteen hundred years, and Jerusalem, the city of the great King, is trodden down by the nations until this day? 22:20+ [twice]), seven coming from the lips of Christ Himself (Rev. It is the death knell of their gaieties and pleasures—the turning of their confidence to consternation—the conversion of their songs to shrieks of horror and despair. 11 Even preterists admit that some cloud coming passages relate to the Second Coming. 6 Robert L. Thomas, Revelation 1-7 (Chicago, IL: Moody Press, 1992), 76. 2004) in The Conservative Theological Journal, vol. The Poel form used . . 144,000 of 7:1-8. 9 no. After identifying Himself to the Ephesians, Jesus begins His letter by informing the church that He knew their works, both collectively and individually (Revelation 2:2-3).He knew their attitudes, thoughts, desires, goals - everything about them! 24 “ ‘all the tribes of the earth’ refers to all nations in every one of its Septuagint occurrences (πα῀σαι αἱ φυλαὶ τῆς γῆς [pasai hai phylai tēs gēs] , Gen. Gen. 12:3; Gen. 28:14; Ps. It can have different meanings which are dependent upon the context. 53:5, ‘wounded’ (KJV margin ‘tormented’; jb ‘pierced through’) follows the divine smiting (Isa. This is also obvious from the numerous qualifiers which appear in conjunction with φυλαι [phylai] : “tribes of the earth,” “the twelve tribes,” “every tribe,” etc. 53:5 uses another verb (דָקַר [ḏāqar] ) ‘pierced through fatally’ (usually in retribution). But there are difficulties with this perspective. Biblical Commentary Sermons Children’s Sermons Hymn Lists. Wikipedia is a good place to start. 21 Carl Friedrich Keil and Franz Delitzsch, Commentary on the Old Testament (Peabody, MA: Hendrickson, 2002), 10:609. Rev. 32:26). The idea is that Christ is already on His way, i.e., He is in the process of coming and hence will arrive. 51:4 and Lam. 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